What the meaning as al haywan al natiq?

Inter alia-insanu hayawanun nathiq, a phrase familiar in ear a lot of people. especially those who ever learn logic or manthiq. Yes, the expression is expression leveled by Imam Inter alia-Ghazali, one of Imam brightest ever owned by the Islamic world especially madzhab ahlus Sunnah WhatsApp -l-jama'ah. human is the animal intelligent or animals rational. equally animals, but man in contrast to the animals the other. human is the animal species rare that have the privilege. that with the privileges the human assessed more valuable than animals as a whole. then the question, what makes the human so special?, so distinguished as if the human not the species of being named the animals. the answer is sense or better if we call the rationality. with the minds, with rasionalitasnya that human has value of more than the animals other. human is the animal able to think, weigh up, decided a decision based calculation and do what he thought correct and helpful. it on the one hand. in other hand man including the type of animals. it was due to the human have the lust, lust and the nature of binatangi very strongly against what wanted. in fact, the man was more vile than animals said bang Iwan. "man just the same with animals always need to eat. but the way differ in obtaining food. animals do not have a sense and mind, all means lawful for the sake of stomach satisfied. animals never know a sense of mercy, whereas the surrounding wobbly hobble. However kadangkal there are a human like animals. even human more vile of animals. slap left right reasons to eat, whereas all know he's all-sufficiency. peek left right ago stole ration of people, care friend whether emaciated hunger", said bang Iwan further. well, so be clear to US that sense and rationality is a feature of distinguishing, which distinguishes human with other animals. so expression priest Ghazali above or poetry the bang Iwan chant is not have no reason, but it contains the value of philosophical very in (in other words, the real good priest Ghazali or Iwan fals is a follower madzhab Aristotle devout. he). as are contained in the thought of Aristotle's philosophy, which insyaallah will be I discussed on this occasion. previously discussed on the ratio of rationality in perspective logic Aristotle. that is placed the ratio of higher than the rationality. he made the ratio as the basis of the beginning of a foothold and giver first principle for rationality. However, emphasized times this is not how to the role of the ratio and rationality and how it works both in the activities think humans. the emphasis is how to rationality or sense can be the essence and the nature of the human itself. that by itself, inevitably discussion on how to work rationality in realizing human real will also discussed further the rationality or logos as discussed previously is a faculty of mental duty to produce a decision complete with arguments background of the decision. in the tradition of ancient Greece, logos, including one of the three parts "rhetoric". that is an art affect people using various argument that makes sense. in addition to the logos, there pathos and ethos. pathos is stimulate the object to change the attitude and their actions. while the ethos is proof credibility to influence people. means by showing the greatness of self, the perpetrators of trying to affect the object with a variety of kesaktian owned. but the second it will not terllau discussed. the third part of the above continue to do the dialect, so the rhetoric also be achieved. ago what role logos ?. logos contribute to know the situation, good condition in which he will practice rhetoric and situation people will be a victim. from here can then be concluded that the logos have a role to analyze, considering making decisions, calculation and then theorize what it is concluded and diputuskannya. logos by Aristotle then poured in theory named "syllogism". in other words, rationalism human automatically is shaped syllogism which consists of premises. of understanding of the above, Aristotle also menyakini that logos a spirit of the human itself. a thing that characterizes for animals to be said to humans. that with humans can weigh, sorting, choose, measure and assess. therefore, human also known as "creatures intelektif". after menyakini that logos or rationality is human soul itself, which sets it apart from other animals. further Aristotle will explain the difference between human soul with soul animals or other creatures.